Tuesday, December 18, 2018

book review: Revolting Prostitutes

I have been reading a new book about prostitution called "Revolting Prostitutes: The fight for sex worker's rights" by Juno Mac and Molly Smith, who are both sex workers. They come to roughly the same conclusion as I do: decriminalisation is the best way forward. The Nordic model is shown to be no improvement for sex workers, they still get arrested and there have been no extra funds from the state to help them. Legalisation is shown not to be a good model either.

I have quoted two paragraphs below, chapter 4 page 114, about arrests of sex workers.
In the aftermath of the arrests in Swindon, sex workers organised to stop the deportations of the Romanian women. Most anti-prostitution feminists made no comment, but one speculated that maybe the Romanian women were pimps after all. The idea that a workplace might have three managers and no workers, and moreover that the 'managers' would all be migrant women in their twenties advertising their own sexual services online is patently absurd. Its absurdity speaks, as gender studies academic Alison Phipps has noted, to just 'how far people will go to avoid extending solidarity to those they disapprove of'. 
Almost everybody with any flavour of feminist politics proclaims not to want those who sell sex to be arrested. However, that sex workers patently are arrested as a result of brothel-keeping laws is, for most anti-prostitution feminists, unmentionable - because the legal model they are pushing for retains and even strengthens these exact same laws (see chapter 6). The fundamental awkwardness of this truth - one that ultimately reveals dedication to something other than sex working women's welfare - creates a frustrating culture of unseeing and unknowing among the feminist left. They stick their fingers into their ears while sex workers try, with increasing frustration, to make the impact of criminalisation clear to them.
Sex workers often like to work together for safety, but that doesn't mean that sex work is inherently violent. As the authors write "After the presumed murder of estate agent Suzy Lamplugh in 1986, estate agents were advised to work in pairs where possible or have a 'buddy' keep track of their whereabouts". The same with nurses and social workers. Sex workers are prevented from keeping themselves safe, unlike estate agents, nurses and social workers. The Nordic model doesn't change that, it makes it worse.

Some people believe that when a man pays for sex he can 'do what he likes with her body in the time he has purchased it'. I've never purchased a woman or a woman's body but I have paid for sex many times and I know that sex workers will tell you what they will do and will not do. In my experience anal sex is rarely available. Oral sex usually is but with a condom. Sometimes a sex worker might be willing to do oral sex without a condom but it costs more money. Even then it's probably not going to be 'cum in mouth'.

The authors explain this, and it's quite important because it is relevant to issues of consent, boundaries, and whether sex work can be considered to be work.

Some people believe that sex should be reserved for relationships, and dislike prostitution for that reason. People who feel this way are entitled to their opinion and can live their lives how they choose. The authors explain "Yet for many people, sex can indeed be recreational, casual, or in some way 'meaningless'. The meaning and purpose of sex varies wildly for different people in different contexts or at different times in their lives".

The authors state repeatedly that prostitution is a survival strategy. However, they give examples of women who have used domestic servitude, laundry work and cleaning jobs for survival then used prostitution when they wanted something more than survival. Prostitution may be survival for drug addicts and undocumented migrants but in countries like Britain they are a minority.

It's curious that this book is available in ordinary bookshops, whereas Julie Bindel's recent book on the same subject isn't. Yet if you go into the left-wing bookshop in Bold Street in Liverpool, Bindel's book is there but Mac and Smith's book isn't, despite the fact that Mac and Smith are very left-wing. They wan't to see an end to capitalism and borders - and an end to prostitution. So you would think that Revolting Prostitutes would be on their shelves. Could it be that the people who run the bookshop don't want people to know that not all left-wing feminists believe in the Nordic model?